{"id":22090,"date":"2026-10-02T13:11:25","date_gmt":"2026-10-02T11:11:25","guid":{"rendered":"https:\/\/www.gvperte.it\/limits-are-what-make-us-human-the-patriarch-of-venice-on-the-transhumanist-temptation\/"},"modified":"2026-10-07T16:24:38","modified_gmt":"2026-10-07T14:24:38","slug":"limits-are-what-make-us-human-the-patriarch-of-venice-on-the-transhumanist-temptation","status":"publish","type":"post","link":"https:\/\/www.gvperte.it\/en\/limits-are-what-make-us-human-the-patriarch-of-venice-on-the-transhumanist-temptation\/","title":{"rendered":"\u201cLimits are what make us human\u201d: The Patriarch of Venice on the transhumanist temptation"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p><span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\"><b>\u201cHuman greatness does not lie in being without limits. Limits are not simply something that technology has yet to overcome, but one of the conditions through which human beings become or remain truly human.\u201d<\/b> The Patriarch of Venice, Monsignor Francesco Moraglia, launched a clear-cut attack and presented a veritable anthropological manifesto in his detailed address delivered on September 25 in the conference hall of the Scuola Grande di San Marco. At the heart of his reflection on the theme<i>\u201cAging: Dilemmas, Dignity, Care, sense of limits,\u201d<\/i> Monsignor Moraglia addressed the challenges posed by modern technoscience, artificial intelligence, and transhumanist movements, drawing a clear line between legitimate progress and the illusion of omnipotence.  <\/span><\/span><\/p>\n<p><span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\">Drawing on the great mythological tales\u2014from Gilgamesh to Icarus, and on to Prometheus\u2014 the Patriarch highlighted how the need to overcome one\u2019s own fragility has been inherent in the human spirit since ancient times, but he emphasized the \u201cdecisive difference between transcending oneself and abolishing oneself.\u201d While knowledge, culture, and relationships enable us to transcend ourselves, transhumanism risks heralding a radical transformation. This is not merely a technological caricature, the Patriarch clarified, but rather \u201ca school of thought that aims to create a \u2018new man\u2019 to the point of overcoming the condition marked by limitation,\u201d by intervening in matters of age, genetics, memory, and even mortality.  <\/span><\/span><\/p>\n","protected":false},"author":89,"featured_media":22059,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"give_campaign_id":0,"footnotes":""},"categories":[2197],"tags":[3304,3303,2055,1999],"class_list":["post-22090","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-crux-en","tag-moraglia","tag-old-age","tag-patriarch","tag-venice"],"acf":{"categoria":[2197],"categoria_source":{"label":"Category","type":"taxonomy","formatted_value":[{"term_id":2197,"name":"Crux","slug":"crux-en","term_group":0,"term_taxonomy_id":2197,"taxonomy":"category","description":"","parent":0,"count":11,"filter":"raw"}]},"sottotitolo_h2":"At the Scuola Grande di San Marco, Monsignor Moraglia reflects on longevity, AI, and technoscience: without a sense of limits, humanity risks solipsism and the illusion of omnipotence","sottotitolo_h2_source":{"label":"Subtitle","type":"text","formatted_value":"At the Scuola Grande di San Marco, Monsignor Moraglia reflects on longevity, AI, and technoscience: without a sense of limits, humanity risks solipsism and the illusion of omnipotence"},"immagini_principale":{"ID":22059,"id":22059,"title":"Hands of elderly man sitting in chair in nursing home.","filename":"anziano.jpeg","filesize":410139,"url":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/anziano.jpeg","link":"https:\/\/www.gvperte.it\/en\/limits-are-what-make-us-human-the-patriarch-of-venice-on-the-transhumanist-temptation\/hands-of-elderly-man-sitting-in-chair-in-nursing-home-2\/","alt":"","author":"89","description":"","caption":"Hands of elderly man sitting in chair in nursing home.","name":"hands-of-elderly-man-sitting-in-chair-in-nursing-home-2","status":"inherit","uploaded_to":22090,"date":"2026-10-02 11:04:24","modified":"2026-10-07 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14:24:39","menu_order":0,"mime_type":"image\/jpeg","type":"image","subtype":"jpeg","icon":"https:\/\/www.gvperte.it\/wp-includes\/images\/media\/default.png","width":1900,"height":1267,"sizes":{"thumbnail":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/anziano-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/anziano-768x512.jpeg","medium-width":768,"medium-height":512,"medium_large":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/anziano-768x512.jpeg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/anziano.jpeg","large-width":800,"large-height":533,"1536x1536":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/anziano-1536x1024.jpeg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/anziano.jpeg","2048x2048-width":1900,"2048x2048-height":1267,"mailpoet_newsletter_max":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/anziano-1320x880.jpeg","mailpoet_newsletter_max-width":1320,"mailpoet_newsletter_max-height":880}}},"introduzione":"<span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\"><b>\u201cHuman greatness does not lie in being without limits. Limits are not simply something that technology has yet to overcome, but one of the conditions through which human beings become or remain truly human.\u201d<\/b> The Patriarch of Venice, Monsignor Francesco Moraglia, launched a clear-cut attack and presented a veritable anthropological manifesto in his detailed address delivered on September 25 in the conference hall of the Scuola Grande di San Marco. At the heart of his reflection on the theme<i>\u201cAging: Dilemmas, Dignity, Care, sense of limits,\u201d<\/i> Monsignor Moraglia addressed the challenges posed by modern technoscience, artificial intelligence, and transhumanist movements, drawing a clear line between legitimate progress and the illusion of omnipotence.  <\/span><\/span>\n\n<span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\">Drawing on the great mythological tales\u2014from Gilgamesh to Icarus, and on to Prometheus\u2014 the Patriarch highlighted how the need to overcome one\u2019s own fragility has been inherent in the human spirit since ancient times, but he emphasized the \u201cdecisive difference between transcending oneself and abolishing oneself.\u201d While knowledge, culture, and relationships enable us to transcend ourselves, transhumanism risks heralding a radical transformation. This is not merely a technological caricature, the Patriarch clarified, but rather \u201ca school of thought that aims to create a \u2018new man\u2019 to the point of overcoming the condition marked by limitation,\u201d by intervening in matters of age, genetics, memory, and even mortality.  <\/span><\/span>","introduzione_source":{"label":"Introduction","type":"wysiwyg","formatted_value":"<p><span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\"><b>\u201cHuman greatness does not lie in being without limits. Limits are not simply something that technology has yet to overcome, but one of the conditions through which human beings become or remain truly human.\u201d<\/b> The Patriarch of Venice, Monsignor Francesco Moraglia, launched a clear-cut attack and presented a veritable anthropological manifesto in his detailed address delivered on September 25 in the conference hall of the Scuola Grande di San Marco. At the heart of his reflection on the theme<i>\u201cAging: Dilemmas, Dignity, Care, sense of limits,\u201d<\/i> Monsignor Moraglia addressed the challenges posed by modern technoscience, artificial intelligence, and transhumanist movements, drawing a clear line between legitimate progress and the illusion of omnipotence.  <\/span><\/span><\/p>\n<p><span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\">Drawing on the great mythological tales\u2014from Gilgamesh to Icarus, and on to Prometheus\u2014 the Patriarch highlighted how the need to overcome one\u2019s own fragility has been inherent in the human spirit since ancient times, but he emphasized the \u201cdecisive difference between transcending oneself and abolishing oneself.\u201d While knowledge, culture, and relationships enable us to transcend ourselves, transhumanism risks heralding a radical transformation. This is not merely a technological caricature, the Patriarch clarified, but rather \u201ca school of thought that aims to create a \u2018new man\u2019 to the point of overcoming the condition marked by limitation,\u201d by intervening in matters of age, genetics, memory, and even mortality.  <\/span><\/span><\/p>\n"},"paragrafi_articolo":[{"titolo_paragrafo":"\u201cWhat will I live for, and with whom? And toward what fulfillment?\u201d","testo_paragrafo":"<span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\">This frontier, in particular, raises unavoidable philosophical questions. Warning against the risk of viewing the body as a mere biological \u201cobstacle\u201d to be enhanced or replaced, Moraglia reaffirmed the fundamental value of corporeality: <b>\u201cThe body is not simply what we have, but what we are. It is the locus of our concrete identity. It is neither a prison for the person nor a mere support, but the very possibility of relationship.\u201d<\/b> Hence the central issue tied to longer life spans: <b>\u201cLiving longer is certainly a good thing, but it does not automatically mean living more humanely. The fundamental question is not: for how many years? But: for what purpose and with whom? And toward what fulfillment?\u201d<\/b>  <\/span><\/span>\n\n<span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\">A particularly intense section was devoted to the relational and social implications of technology. Invoking the concept of \u201ctechno-solipsism,\u201d the prelate explained how technology risks shaping a world entirely tailored to the desires of the individual, eliminating what disrupts the social order: the other. \u201cThe other\u2014a child, a spouse, an elderly person, a sick person\u2014cannot be programmed; they always introduce an element of the unexpected that teaches us about reality.\u201d The gradual elimination of what eludes control thus risks making human beings \u201cless relational, resulting in an enormous anthropological loss.\u201d   <\/span><\/span>\n\n<span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\">On a social level, the prospect of \u201cpay-for\u201d longevity and cognitive or genetic enhancement raises the specter of a dramatic divide. Citing the concerns of essayist Jacques Testart, Monsignor Moraglia raised the danger of a \u201ctwo-tiered\u201d humanity, asking: <b>\u201cIf enhancement becomes a criterion of value, what will happen to the vulnerable? What will happen to people with disabilities? To the elderly? To the sick? To those who cannot afford enhancement or simply do not want it? A civilization is also measured by how it treats those who cannot compete.\u201d<\/b> <\/span><\/span>","multimedia":"immagine","video":null,"immagine_paragrafo":{"ID":22061,"id":22061,"title":"cult1 incontro","filename":"cult1-incontro.jpeg","filesize":220934,"url":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/cult1-incontro.jpeg","link":"https:\/\/www.gvperte.it\/en\/limits-are-what-make-us-human-the-patriarch-of-venice-on-the-transhumanist-temptation\/cult1-incontro-2\/","alt":"","author":"89","description":"","caption":"L'incontro nella Scuola Grande di San Marco a Venezia","name":"cult1-incontro-2","status":"inherit","uploaded_to":22090,"date":"2026-10-02 11:06:35","modified":"2026-10-07 14:24:39","menu_order":0,"mime_type":"image\/jpeg","type":"image","subtype":"jpeg","icon":"https:\/\/www.gvperte.it\/wp-includes\/images\/media\/default.png","width":1600,"height":900,"sizes":{"thumbnail":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/cult1-incontro-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/cult1-incontro-768x432.jpeg","medium-width":768,"medium-height":432,"medium_large":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/cult1-incontro-768x432.jpeg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/cult1-incontro.jpeg","large-width":800,"large-height":450,"1536x1536":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/cult1-incontro-1536x864.jpeg","1536x1536-width":1536,"1536x1536-height":864,"2048x2048":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/cult1-incontro.jpeg","2048x2048-width":1600,"2048x2048-height":900,"mailpoet_newsletter_max":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/cult1-incontro-1320x743.jpeg","mailpoet_newsletter_max-width":1320,"mailpoet_newsletter_max-height":743}},"didascalia":""},{"titolo_paragrafo":"\"Longevity is not yet the good life\"","testo_paragrafo":"<span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\">Referring to the distinction between biological<i>lifespan<\/i> and existential quality and meaning (<i>healthspan<\/i>), the Patriarch reiterated that \u201clongevity is not yet the good life\u201d and that limits should not be seen as the enemy, but as the very bedrock of freedom and history. \u201cI can say \u2018yes\u2019 because I can also say \u2018no.\u2019 I can dedicate my life to someone or something precisely because life is limited. Limits make freedom concrete.\u201d <\/span><\/span>\n\n<span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\">To guide the transformations currently underway, the prelate drew on contemporary Church teaching and Leo XIV\u2019s encyclical <i>*Magnifica humanitas*<\/i>, dedicated to the protection of the person in the age of AI. The goal\u2014he emphasized\u2014is not a rejection of modernity or a nostalgic return to the past: <b>\u201cWe must not go backward. Rather, we must learn to do something more difficult: to move forward without losing sight of the human person. The expression \u2018remaining human\u2019 requires that human intelligence\u2014with its conscience and freedom\u2014guide innovation and responsibly establish its uses and limits.\u201d<\/b> <\/span><\/span>\n\n<span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\">The speech drew to a close by rejecting any ideological opposition to scientific progress. <b>\u201cThe response to transhumanism cannot be a war against science. We don\u2019t need less science: we need more science and more philosophy, more technology, and more ethics. We need a humanism that is not afraid of technology, but does not bow down before it either.\u201d<\/b><\/span><\/span>\n\n<span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\">In a final paradox, Monsignor Moraglia turned the common conception of fragility on its head: it is precisely our limitations\u2014and not our self-sufficiency\u2014that are the true foundation of community and connection. <b>\u201cI need others because I am not self-sufficient. I need to be cared for because I am vulnerable. I need to be loved because I am not enough on my own. Our limitations prevent us from being gods, and, precisely for this reason, allow us to be human.\u201d<\/b><\/span><\/span>","multimedia":"immagine","video":null,"immagine_paragrafo":{"ID":22063,"id":22063,"title":"anziani","filename":"anziani.jpeg","filesize":1100842,"url":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/anziani.jpeg","link":"https:\/\/www.gvperte.it\/en\/limits-are-what-make-us-human-the-patriarch-of-venice-on-the-transhumanist-temptation\/anziani-2\/","alt":"","author":"89","description":"","caption":"","name":"anziani-2","status":"inherit","uploaded_to":22090,"date":"2026-10-02 11:09:24","modified":"2026-10-07 14:24:39","menu_order":0,"mime_type":"image\/jpeg","type":"image","subtype":"jpeg","icon":"https:\/\/www.gvperte.it\/wp-includes\/images\/media\/default.png","width":1900,"height":1068,"sizes":{"thumbnail":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/anziani-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/anziani-768x432.jpeg","medium-width":768,"medium-height":432,"medium_large":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/anziani-768x432.jpeg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/anziani.jpeg","large-width":800,"large-height":450,"1536x1536":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/anziani-1536x863.jpeg","1536x1536-width":1536,"1536x1536-height":863,"2048x2048":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/anziani.jpeg","2048x2048-width":1900,"2048x2048-height":1068,"mailpoet_newsletter_max":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/anziani-1320x742.jpeg","mailpoet_newsletter_max-width":1320,"mailpoet_newsletter_max-height":742}},"didascalia":""}],"paragrafi_articolo_source":{"label":"Article Paragraphs","type":"repeater","formatted_value":[{"titolo_paragrafo":"\u201cWhat will I live for, and with whom? And toward what fulfillment?\u201d","testo_paragrafo":"<p><span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\">This frontier, in particular, raises unavoidable philosophical questions. Warning against the risk of viewing the body as a mere biological \u201cobstacle\u201d to be enhanced or replaced, Moraglia reaffirmed the fundamental value of corporeality: <b>\u201cThe body is not simply what we have, but what we are. It is the locus of our concrete identity. It is neither a prison for the person nor a mere support, but the very possibility of relationship.\u201d<\/b> Hence the central issue tied to longer life spans: <b>\u201cLiving longer is certainly a good thing, but it does not automatically mean living more humanely. The fundamental question is not: for how many years? But: for what purpose and with whom? And toward what fulfillment?\u201d<\/b>  <\/span><\/span><\/p>\n<p><span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\">A particularly intense section was devoted to the relational and social implications of technology. Invoking the concept of \u201ctechno-solipsism,\u201d the prelate explained how technology risks shaping a world entirely tailored to the desires of the individual, eliminating what disrupts the social order: the other. \u201cThe other\u2014a child, a spouse, an elderly person, a sick person\u2014cannot be programmed; they always introduce an element of the unexpected that teaches us about reality.\u201d The gradual elimination of what eludes control thus risks making human beings \u201cless relational, resulting in an enormous anthropological loss.\u201d   <\/span><\/span><\/p>\n<p><span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\">On a social level, the prospect of \u201cpay-for\u201d longevity and cognitive or genetic enhancement raises the specter of a dramatic divide. Citing the concerns of essayist Jacques Testart, Monsignor Moraglia raised the danger of a \u201ctwo-tiered\u201d humanity, asking: <b>\u201cIf enhancement becomes a criterion of value, what will happen to the vulnerable? What will happen to people with disabilities? To the elderly? To the sick? To those who cannot afford enhancement or simply do not want it? A civilization is also measured by how it treats those who cannot compete.\u201d<\/b> <\/span><\/span><\/p>\n","multimedia":"immagine","video":null,"immagine_paragrafo":{"ID":22061,"id":22061,"title":"cult1 incontro","filename":"cult1-incontro.jpeg","filesize":220934,"url":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/cult1-incontro.jpeg","link":"https:\/\/www.gvperte.it\/en\/limits-are-what-make-us-human-the-patriarch-of-venice-on-the-transhumanist-temptation\/cult1-incontro-2\/","alt":"","author":"89","description":"","caption":"L'incontro nella Scuola Grande di San Marco a Venezia","name":"cult1-incontro-2","status":"inherit","uploaded_to":22090,"date":"2026-10-02 11:06:35","modified":"2026-10-07 14:24:39","menu_order":0,"mime_type":"image\/jpeg","type":"image","subtype":"jpeg","icon":"https:\/\/www.gvperte.it\/wp-includes\/images\/media\/default.png","width":1600,"height":900,"sizes":{"thumbnail":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/cult1-incontro-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/cult1-incontro-768x432.jpeg","medium-width":768,"medium-height":432,"medium_large":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/cult1-incontro-768x432.jpeg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/cult1-incontro.jpeg","large-width":800,"large-height":450,"1536x1536":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/cult1-incontro-1536x864.jpeg","1536x1536-width":1536,"1536x1536-height":864,"2048x2048":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/cult1-incontro.jpeg","2048x2048-width":1600,"2048x2048-height":900,"mailpoet_newsletter_max":"https:\/\/www.gvperte.it\/wp-content\/uploads\/2026\/10\/cult1-incontro-1320x743.jpeg","mailpoet_newsletter_max-width":1320,"mailpoet_newsletter_max-height":743}},"didascalia":""},{"titolo_paragrafo":"\"Longevity is not yet the good life\"","testo_paragrafo":"<p><span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\">Referring to the distinction between biological<i>lifespan<\/i> and existential quality and meaning (<i>healthspan<\/i>), the Patriarch reiterated that \u201clongevity is not yet the good life\u201d and that limits should not be seen as the enemy, but as the very bedrock of freedom and history. \u201cI can say \u2018yes\u2019 because I can also say \u2018no.\u2019 I can dedicate my life to someone or something precisely because life is limited. Limits make freedom concrete.\u201d <\/span><\/span><\/p>\n<p><span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\">To guide the transformations currently underway, the prelate drew on contemporary Church teaching and Leo XIV\u2019s encyclical <i>*Magnifica humanitas*<\/i>, dedicated to the protection of the person in the age of AI. The goal\u2014he emphasized\u2014is not a rejection of modernity or a nostalgic return to the past: <b>\u201cWe must not go backward. Rather, we must learn to do something more difficult: to move forward without losing sight of the human person. The expression \u2018remaining human\u2019 requires that human intelligence\u2014with its conscience and freedom\u2014guide innovation and responsibly establish its uses and limits.\u201d<\/b> <\/span><\/span><\/p>\n<p><span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\">The speech drew to a close by rejecting any ideological opposition to scientific progress. <b>\u201cThe response to transhumanism cannot be a war against science. We don\u2019t need less science: we need more science and more philosophy, more technology, and more ethics. We need a humanism that is not afraid of technology, but does not bow down before it either.\u201d<\/b><\/span><\/span><\/p>\n<p><span style=\"color: #1f1f1f;\"><span style=\"font-family: Google Sans Text, sans-serif;\">In a final paradox, Monsignor Moraglia turned the common conception of fragility on its head: it is precisely our limitations\u2014and not our self-sufficiency\u2014that are the true foundation of community and connection. <b>\u201cI need others because I am not self-sufficient. I need to be cared for because I am vulnerable. I need to be loved because I am not enough on my own. 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